A
person is a person because of other persons. African proverb.
If majority of Nigerians
born in the 1970s sat through our 56th Independence celebrations with
registered bitterness or pronounced indifference, others who experienced a
different set of emotions should be careful how they judge them. Those who
felt a sense of pride in being citizens of Nigeria and in its
accomplishment since political independence would have been severely challenged
to justify their sentiments to a lot of their fellow citizens, notably younger
Nigerians, the poor and others burdened by uncertainty regarding the future.
They would have met an increasingly popular sentiment that surviving intact
after coming through major challenges to its survival as one nation is not one
that many Nigerians will applaud as a major achievement. Reminding the younger
Nigerian that this nation once met the challenges of development by providing
better opportunities to all classes and encouraging service, particularly to the
poor, just makes them more bitter that the party ended before they arrived.
Independence anniversaries sadly remind the nation of the distances between its
rich and poor; between a generation weaned on a solid history of a proud
African people and one which has read no history at all; and between a fading
generation that feels it owes the nation a lot and those who feel they owe it
nothing. Nigeria's generations are drifting apart, and some are drifting around
because they have not been anchored to its history, its strengths and its
values.
These are not days that
can spare most citizens a moment from the drudgery of scraping an existence or
making ends meet to celebrate a historic milestone. Leaders read speeches
intended to shore up sagging morale and assure citizens that they can see
lights at ends of tunnels, even if they are invisible to the people and
political oppositions. Parades that used to excite school children and others
who can afford to watch on television have long been lost to insecurity in most
parts of the nation. Debates and discussions in the media on significance of
our political independence have become veritable quicksands for the nation's
achievements, unless they are carefully choreographed to keep out the champions
of the negative. There are circles where it is foolhardy to say anything good
about the nation these days. Other Nigerians outside these circles are daily
bombarded by demands from some quarters to exit the union, re-visit its basic
foundations or alter its character because it is unjust, inefficient or
downright fraudulent.
If you are under forty,
you have grown up to the refrain that our nation is the most corrupt in the
world. You would have learnt from direct personal experience that there are
more than ten ways to get what you want. Nine of them are illegal, immoral or
sinful, but they get you there faster than following the one approved by the
God you worship, the law of the land or the rules designed to give you and
everyone else a fair chance in a nation of aggressive achievers. If you are
over forty, you would have despaired many times over younger generations living
under the rubble of collapsed, inspiring and positive value systems, far from
the redeeming influence of caring communities and times when things worked,
lives were more secure, and hard work paid. There are few meeting points
between the great gulf that separates our generations. We created an economy
that produced a few billionaires through legitimate means, as well as a legion
of corrupt politicians, public servants and business people who stole billions
from the public. We have never had so much wealth concentrated in a few hands,
while the poor grows in numbers and desperation. We created a political system
which creates a super class of powerful people who use the electoral process to
create the impression that citizens control the democratic process and the
leadership.
If you are among the few
that will successfully challenge what you have just read, you represent that
element in our system that believes that we always think we are worse than we
really are. If you can find a younger Nigerian to engage over recent
developments, even if you have to discuss in the language of the social media,
you will find energy, intelligence and irreverence in the manner they take you
up on all fronts. If you put forward the case that the elections of 2015
represent a massive leap forward for our democratic system, they will point you
to the sickening revelations regarding the systemic plunder in the legislature
as evidence that a peaceful election does not necessarily create a higher
quality of democratic process or quality of governance. If you make the
argument that the nation's unity has deep roots, they will lol at you and refer
you to any version of the Biafra agitations, the barriers being erected over
herdsmen or the damaging activities of Delta militants and Boko Haram. If you
argue that corruption is being fought with some seriousness for a change, they
will mscheweeeee you and remind you that former governor of Delta State Silva
received back his 40 houses the same week Godsday Orubebe was jailed for
failing to declare a property in 2007.
You could both be right or wrong in your
assessments of the state of the polity and the economy. The failure of agree
over what the nation could achieve some consensus around is as much a function
of the disarray at elite level over the fundamentals of our existence, as it is
a failure to accord history the place it deserves in building a nation that had
seen all the highs and the lows in its life. The quiet but determined character
of Balewa which saw him lead the first republic through many difficult
political moments, the visionary ambition of Awolowo, the strong and
intimidating political will of the Sardauna and the searing intelligence of
Azikiwe all of which propelled the nation towards rapid development in a
political context that was used by military elements to bring the
democratic process to a halt in 1966 remains among the most contested issue in
our history. Our history casts our military as both villain and hero. It completed
the construction of a renter state, enthroning corruption as the key driver of
the political economy, while drawing lines in the nation here, there and
everywhere to create federating units that simply reinforced the imperatives of
political control by the center. It caused a war and fought in it, then claimed
credit for keeping the country united.
Economic adversity has a tendency to
generate quarrels over causes and responsibilities. Many of the new challenges
we face these days are products of tensions and stresses arising from the
challenges to the economy. This is why attention and energy need to be focused
around mitigating the effects of the recession. Political problems will not,
however, wait until leaders fix the economy. Those who make the case that the
nation has little utility value for them or their communities will draw
inspiration from the difficulties of the day, ignoring historical contexts or
the possibilities that opportunities are embedded in challenges. The older
generations of Nigerians have the experience of living in a nation that grew
out of many difficulties because they made sacrifices to see it through. They
are having to share space with generations that are neither anchored by the
nation's history nor structured in its future. It does not help the cause of
building a nation with great potential when even those who milked its glory
days or bear scars for its limitations tear down its history because they
want a new order. By all means, let the nation sustain the search for an
arrangement without dangerous and unjust economic disparities between classes
and regions. The fight against the stranglehold of corruption on the nation
must not be compromised. Younger Nigerians should be taught the history of
their nation without any embellishment. They are bound to find in it a nation
they can love and work for, not because it is perfect(no nation is), but
because it can be improved.
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